[297] Five shackles of the mind (cetaso vinibandhā).
Here, friends, a bhikkhu is not devoid of lust for sensual pleasures (kāma), not devoid of desire, not devoid of affection, not devoid of thirst, not devoid of fever, not devoid of craving (taṇhā). Friends, when a bhikkhu is not devoid of lust, not devoid of desire, not devoid of affection, not devoid of thirst, not devoid of fever, not devoid of craving for sensual pleasures, his mind (citta) does not incline to ardor, to application, to persistence, to striving. When one's mind does not incline to ardor, to application, to persistence, to striving — this is the first shackle of the mind.
Again, friends, a bhikkhu is not devoid of lust for the body. … [abbreviated]. He is not devoid of lust for form. … [abbreviated].
Again, friends, a bhikkhu, having eaten as much as he wishes until his belly is full, dwells devoted to the pleasure of lying down, the pleasure of lolling on his side, the pleasure of drowsiness.
Again, friends, a bhikkhu lives the holy life (brahmacariya) aspiring to some order of gods, thinking: "By this virtue, or observance, or austerity, or holy life, I shall become a god or one among the gods." Friends, when a bhikkhu lives the holy life aspiring to some order of gods, thinking, "By this virtue, or observance, or austerity, or holy life, I shall become a god or one among the gods," his mind does not incline to ardor, to application, to persistence, to striving. When one's mind does not incline to ardor, to application, to persistence, to striving — this is the fifth shackle of the mind.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.