[206] Bhikkhus, there are these five bonds of the mind (cetaso vinibandhā). What five? Here, bhikkhus, a bhikkhu is not devoid of lust for sensual pleasures (kāme), not devoid of desire, not devoid of affection, not devoid of thirst, not devoid of fever, not devoid of craving (taṇhā). Bhikkhus, when a bhikkhu is not devoid of lust for sensual pleasures, not devoid of desire, not devoid of affection, not devoid of thirst, not devoid of fever, not devoid of craving, his mind (citta) does not incline to ardor (ātappa), to application, to perseverance, to striving (padhāna). One whose mind does not incline to ardor, to application, to perseverance, to striving — this is the first bond of the mind.
Again, bhikkhus, a bhikkhu is not devoid of lust for the body … is not devoid of lust for form … having eaten as much as he wishes, until his belly is full, he dwells devoted to the pleasure of lying down, the pleasure of reclining, the pleasure of sleep … he lives the holy life aspiring to a certain order of devas, thinking: "By this virtue, or observance, or austerity, or holy life, I shall become a deva or one among the devas." Bhikkhus, when a bhikkhu lives the holy life aspiring to a certain order of devas, thinking: "By this virtue, or observance, or austerity, or holy life, I shall become a deva or one among the devas," his mind does not incline to ardor, to application, to perseverance, to striving. One whose mind does not incline to ardor, to application, to perseverance, to striving — this is the fifth bond of the mind.
These, bhikkhus, are the five bonds of the mind.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.