[93] At Sāvatthī. There … . Bhikkhus, form is impermanent. What is impermanent is suffering (dukkha); what is suffering is not-self (anattā); what is not-self should be seen as it really is (yathābhūta) with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Feeling (vedanā) is impermanent. Perception is impermanent. Volitional formations are impermanent. Consciousness is impermanent. What is impermanent is suffering; what is suffering is not-self; what is not-self should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
For one seeing this thus, as it really is with right wisdom, views concerning the past (pubbantānudiṭṭhi) do not occur; when there are no views concerning the past, views concerning the future (aparantānudiṭṭhi) do not occur; when there are no views concerning the future, obstinate grasping (thāmasā parāmāso) does not occur. When there is no obstinate grasping, the mind (citta) becomes dispassionate toward form, feeling, perception, volitional formations, and consciousness, and is liberated from the taints (āsava) through non-clinging. Through being liberated, it is steady; through being steady, it is content; through being content, he is not agitated; being unagitated, he personally attains final Nibbāna. He understands: 'Birth is destroyed, the holy life has been lived, what had to be done has been done, there is no more coming to any state of being.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.