[10] Bhikkhus, forms (rūpā) of the past and future are impermanent (anicca) — what then can be said of those of the present? Seeing thus, bhikkhus, the instructed noble disciple (sutavā ariyasāvako) is without concern for past forms, does not delight in future forms, and is practising for disenchantment (nibbidā) with, for dispassion (virāga) toward, and for the cessation of present forms. Sounds, odors, tastes, tangibles, and mental phenomena (dhammā) of the past and future are impermanent — what then can be said of those of the present? Seeing thus, bhikkhus, the instructed noble disciple is without concern for past mental phenomena, does not delight in future mental phenomena, and is practising for disenchantment with, for dispassion toward, and for the cessation of present mental phenomena. The tenth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.