[725] When the formal act is legitimate (dhammakamma), and he perceives it as a legitimate act, if he complains when a robe has been given, there is an offense of pācittiya. When the formal act is legitimate, and he is in doubt about it, if he complains when a robe has been given, there is an offense of pācittiya. When the formal act is legitimate, and he perceives it as an illegitimate act, if he complains when a robe has been given, there is an offense of pācittiya.
If he complains when some other requisite has been given, there is an offense of dukkaṭa (wrong-doing).
If he complains when a robe or some other requisite has been given to one fully ordained (upasampanna) who has not been appointed by the Saṅgha as assigner of lodgings, or as designator of meals, or as distributor of gruel, or as distributor of fruit, or as distributor of solid food, or as dispenser of minor requisites, there is an offense of dukkaṭa.
If he complains when a robe or some other requisite has been given to one not fully ordained (anupasampanna), whether appointed by the Saṅgha or not appointed, as assigner of lodgings, or as designator of meals, or as distributor of gruel, or as distributor of fruit, or as distributor of solid food, or as dispenser of minor requisites, there is an offense of dukkaṭa.
When the formal act is illegitimate, and he perceives it as a legitimate act, there is an offense of dukkaṭa. When the formal act is illegitimate, and he is in doubt about it, there is an offense of dukkaṭa. When the formal act is illegitimate, and he perceives it as an illegitimate act, there is an offense of dukkaṭa.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.