[106] Bhikkhus, these three cravings (taṇhā) are to be abandoned, and three conceits. What are the three cravings to be abandoned? Craving for sensual pleasures, craving for existence, craving for non-existence. These are the three cravings to be abandoned. What are the three conceits? Conceit (māna), the conceit of inferiority (omāna), and the conceit of superiority (atimāna). These are the three conceits.[1] When, bhikkhus, these three cravings and these three conceits have been abandoned by a bhikkhu, this one, bhikkhus, is called a bhikkhu who has cut off craving, turned away the fetter, and, by rightly breaking through conceit, has made an end of suffering (dukkha).
The Fifth Chapter, on Benefits (Ānisaṃsavagga), is finished.
[Apparatus, footnote 1:] The editions cited as ม. and ยุ. (conventionally the Burmese and the European/PTS editions in the Siam Raṭṭha apparatus) read *pahātabbā* ("are to be abandoned") here.
The summary (uddāna) thereof:
Manifestation, benefit; the impermanent, suffering, as not-self;¹
Nibbāna; three (discourses) spoken without specification (anodisaṃ); existence, with craving² — those make ten.
[Apparatus, footnote 1:] ม. reads *aniccadukkhaanattato*.
[Apparatus, footnote 2:] ยุ. reads *bhavataṇhāya* … [elision in the source].
The Second Set of Fifty is finished.
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The Chapter Not Included in the Sets of Fifty
The First Chapter of Triads (Tikavagga)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.