[155] By the path of Arahantship (arahattamagga), greed for fine-material existence (rūparāga), greed for immaterial existence (arūparāga), conceit (māna), restlessness (uddhacca), ignorance (avijjā), the latent tendency to conceit (mānānusaya), the latent tendency to lust for existence (bhavarāgānusaya), and the latent tendency to ignorance (avijjānusaya) — defilements (upakkilesa) of one's own mind (citta) — are fully cut off. From these eight defilements, together with their obsessions (pariyuṭṭhāna), the mind is liberated, well liberated. It is knowledge (ñāṇa) in the sense of that liberation (vimutti) being known; it is wisdom in the sense of understanding. Hence it is said: "Wisdom in contemplating what has been cut off is knowledge of liberation (vimuttiñāṇa)." That is knowledge in the sense of what is known; it is wisdom in the sense of understanding. Hence it is said: "Wisdom in contemplating what has been cut off is knowledge of liberation."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.