[437] In the four factors of stream-entry (sotāpattiyaṅga), by way of the faith faculty (saddhindriya), in how many modes should the five faculties (indriya) be seen? In the four right exertions (sammappadhāna), by way of the energy faculty (viriyindriya), in how many modes should the five faculties be seen? In the four establishments of mindfulness (satipaṭṭhāna), by way of the mindfulness faculty (satindriya), in how many modes should the five faculties be seen? In the four jhānas, by way of the concentration (samādhi) faculty (samādhindriya), in how many modes should the five faculties be seen? In the four noble truths (ariyasacca), by way of the wisdom faculty (paññindriya), in how many modes should the five faculties be seen?
In the four factors of stream-entry, by way of the faith faculty, the five faculties should be seen in twenty modes. In the four right exertions, by way of the energy faculty, the five faculties should be seen in twenty modes. In the four establishments of mindfulness, by way of the mindfulness faculty, the five faculties should be seen in twenty modes. In the four jhānas, by way of the concentration faculty, the five faculties should be seen in twenty modes. In the four noble truths, by way of the wisdom faculty, the five faculties should be seen in twenty modes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.