[714] For the faith faculty (saddhindriya), what are the five kinds of seclusion (viveka)? Seclusion by suppression (vikkhambhanaviveka), seclusion by substitution of the opposite factor (tadaṅgaviveka), seclusion by eradication (samucchedaviveka), seclusion by tranquilization (paṭippassaddhiviveka), and seclusion by escape (nissaraṇaviveka). There is seclusion by suppression of the hindrances (nīvaraṇa) for one developing the first jhāna; seclusion by substitution of the opposite factor from wrong views for one developing concentration (samādhi) partaking of penetration; seclusion by eradication for one developing the supramundane path leading to destruction; seclusion by tranquilization at the moment of fruition; and seclusion by escape, which is cessation, Nibbāna. These are the five kinds of seclusion for the faith faculty. Regarding these five kinds of seclusion he becomes one in whom zeal has arisen, resolved through faith, and his mind (citta) is well established … These are the five kinds of seclusion, the five kinds of detachment, the five kinds of cessation, the five kinds of relinquishment, and the twelve supports for the faith faculty. For the energy faculty (viriyindriya) … For the mindfulness faculty (satindriya) … For the concentration faculty (samādhindriya) …
For the wisdom faculty (paññindriya), what are the five kinds of seclusion? Seclusion by suppression, seclusion by substitution of the opposite factor, seclusion by eradication, seclusion by tranquilization, and seclusion by escape … These are the five kinds of seclusion, the five kinds of detachment, the five kinds of cessation, the five kinds of relinquishment, and the twelve supports for the wisdom faculty.
The Discourse on Seclusion (Vivekakathā) is concluded.
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The Wisdom Chapter (Paññāvagga): the Discourse on Conduct (Cariyākathā)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.