[105] At that time I was a garland-maker dwelling in Tivarā.
I saw the stainless Buddha, Siddhattha, worshipped by the world.
With a mind (citta) full of serene confidence, joyful, I gave a handful of flowers.
Wherever I am reborn, through the force of that deed (kamma),
I experience the desirable fruit (phala) of what I myself did well in the past.
I am surrounded by fine wrestlers — this is the fruit of my own perception (saññā).
Since in the ninety-fourth aeon (kappa) from now I offered that flower,
I have known no bad destination (duggati) — this is the fruit of worshipping the Buddha.
Reckoning within those ninety-four aeons, setting aside the present one,
there were five hundred kings in that span, all bearing the name Najjupama.
The four analytic insights (paṭisambhidā), and these eight liberations (vimokkha) as well,
and the six superknowledges (chaḷabhiññā) have been realized; the Buddha's teaching (sāsana) has been fulfilled.
Thus indeed did the Venerable Elder Uppalahatthiya speak these verses.
The Apadāna of the Elder Uppalahatthiya is concluded.
The Apadāna of the Elder Padapūjaka, the Fourth (104)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.