[143] Which phenomena (dhammā) are wholesome?
On the occasion when one develops the path (magga) for rebirth in the form realm (rūpūpapatti), and when, with the fading away of rapture (pīti), one dwells equanimous (upekkhako) and, mindful (sato) and clearly comprehending (sampajāno), experiences pleasure (sukha) with the body — that of which the noble ones declare: 'Equanimous, mindful, one dwells in pleasure' — and enters and dwells in the third jhāna, with the earth kasiṇa (paṭhavīkasiṇa): on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is pleasure, there is one-pointedness of mind (cittass'ekaggatā), there is the faith faculty (saddhindriya), there is the energy faculty (vīriyindriya), there is the mindfulness faculty (satindriya), there is the concentration faculty (samādhindriya), there is the wisdom faculty (paññindriya), there is the mind faculty (manindriya), there is the joy faculty (somanassindriya), there is the life faculty (jīvitindriya), there is right view (sammādiṭṭhi), there is right effort (sammāvāyāma), … there is exertion (paggāha), there is non-distraction (avikkhepa); or whatever other immaterial, dependently arisen phenomena (paṭiccasamuppannā arūpino dhammā) there are on that occasion —
These phenomena are wholesome. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.