[439] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when one develops supramundane (lokuttara) jhāna—leading out (niyyānika), going to dismantling (apacayagāmī)—for the abandonment of views (diṭṭhigata), for the attainment of the first plane (bhūmi): with the subsiding of thought-conception (vitakka) and discursive thought (vicāra) … the second jhāna … the third jhāna … the fourth jhāna … the first jhāna … the fifth jhāna—one enters upon and dwells in [it]: as 'undirected' (appaṇihita)—[this is] wholesome (kusala) … as 'undirected'—[this is] resultant (vipāka) … as 'undirected'—wholesome … as 'signless' (animitta)—resultant … as 'undirected'—wholesome … as 'emptiness' (suññata)—resultant—on that occasion there is contact (phassa) … there is non-distraction (avikkhepa) …
These phenomena are indeterminate.
The Pure Undirected (Suddhika-appaṇihita).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.