[489] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when the mind-consciousness element (manoviññāṇadhātu) has arisen — functional (kiriyā), neither wholesome nor unwholesome and not a result of kamma (kamma-vipāka), accompanied by equanimity (upekkhā), with form as object … or with a dhamma as object, or with reference to whatever [object it may be] — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is applied thought (vitakka), there is sustained thought (vicāra), there is equanimity, there is one-pointedness of mind (cittass'ekaggatā), there is the faculty of energy (viriyindriya), there is the faculty of concentration (samādhindriya), there is the faculty of mind (manindriya), there is the faculty of equanimity (upekkhindriya), there is the faculty of life (jīvitindriya); or whatever other immaterial, dependently arisen phenomena there are on that occasion — these phenomena are indeterminate. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.