[542] Which form (rūpa) is clung-to (upādinna)?
The eye base (cakkhāyatana), the ear base (sotāyatana), the nose base (ghānāyatana), the tongue base (jivhāyatana), the body base (kāyāyatana), the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya); or whatever other form there is because kamma has been done — the form base (rūpāyatana), the odour base (gandhāyatana), the taste base (rasāyatana), the tangible base (phoṭṭhabbāyatana), the space element (ākāsadhātu), the water element (āpodhātu), the growth of form (rūpassa upacaya), the continuity of form (rūpassa santati), edible nutriment (kabaḷiṅkāro āhāro) — this is the form that is clung-to.
Which form is not clung-to (anupādinna)?
The sound base (saddāyatana), bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti), the lightness of form (rūpassa lahutā), the malleability of form (rūpassa mudutā), the wieldiness of form (rūpassa kammaññatā), the decay of form (rūpassa jaratā), the impermanence of form (rūpassa aniccatā); or whatever other form there is not because kamma has been done — the form base, the odour base, the taste base, the tangible base, the space element, the water element, the growth of form, the continuity of form, edible nutriment — this is the form that is not clung-to.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.