[634] Which is that form (rūpa) that is derived (upādā) and clung-to (upādinna)?
The eye base (cakkhāyatana) … the body base (kāyāyatana), the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya); or whatever other form there is due to kamma having been performed (kammassa katattā): the form base (rūpāyatana), the smell base (gandhāyatana), the taste base (rasāyatana), the space element (ākāsadhātu), the growth of form (rūpassa upacaya), the continuity of form (rūpassa santati), edible nutriment (kabaḷīkāro āhāro) — this is that form that is derived and clung-to.
Which is that form that is derived and not clung-to (anupādinna)?
The sound base (saddāyatana), bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti), the lightness of form (rūpassa lahutā), the malleability of form (rūpassa mudutā), the wieldiness of form (rūpassa kammaññatā), the decay of form (rūpassa jaratā), the impermanence of form (rūpassa aniccatā); or whatever other form there is not due to kamma having been performed: the form base, the smell base, the taste base, the space element, the growth of form, the continuity of form, edible nutriment — this is that form that is derived and not clung-to.
Which is that form that is not derived (no upādā) and clung-to?
Due to kamma having been performed: the tangible base (phoṭṭhabbāyatana), the water element (āpodhātu) — this is that form that is not derived and clung-to.
Which is that form that is not derived and not clung-to?
Not due to kamma having been performed: the tangible base, the water element — this is that form that is not derived and not clung-to.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.