[543] Which is that form that is clung to and subject to clinging (upādinnupādāniya)?
The eye base (cakkhāyatana) … the body base (kāyāyatana), the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya); or whatever other form (rūpa) there is that exists because kamma has been done (kammassa katattā): the form base (rūpāyatana), the odour base (gandhāyatana), the taste base (rasāyatana), the tangible base (phoṭṭhabbāyatana), the space element (ākāsadhātu), the water element (āpodhātu), the growth of form (rūpassa upacayo), the continuity of form (rūpassa santati), edible nutriment (kabaḷīkāro āhāro)—this is that form that is clung to and subject to clinging.
Which is that form that is not clung to but subject to clinging (anupādinnupādāniya)?
The sound base (saddāyatana), bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti), the lightness of form (rūpassa lahutā), the malleability of form (rūpassa mudutā), the wieldiness of form (rūpassa kammaññatā), the decay of form (rūpassa jaratā), the impermanence of form (rūpassa aniccatā); or whatever other form there is that does not exist because kamma has been done: the form base, the sound base, the odour base, the taste base, the tangible base, the space element, the water element, the growth of form, the continuity of form, edible nutriment—this is that form that is not clung to but subject to clinging.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.