[820] These three fetters (saññojana), and the defilements (kilesa) standing together with them; the aggregate of feeling (vedanākkhandha) associated therewith … the aggregate of consciousness (viññāṇakkhandha); the bodily action (kāyakamma), verbal action (vacīkamma), and mental action (manokamma) originated thereby — these phenomena (dhammā) have roots to be abandoned by seeing (dassanena pahātabbahetukā).
The three fetters: personality-view (sakkāyadiṭṭhi), doubt (vicikicchā), and adherence to rules and rituals (sīlabbataparāmāsa) — these phenomena are to be abandoned by seeing (dassanena pahātabbā).
The greed (lobha), hatred (dosa), and delusion (moha) standing together with them — these phenomena are roots to be abandoned by seeing (dassanena pahātabbahetū).
And the defilements standing together with them; the aggregate of feeling associated therewith … the aggregate of consciousness; the bodily action, verbal action, and mental action originated thereby — these phenomena have roots to be abandoned by seeing.
Which phenomena do not have roots to be abandoned by seeing (na dassanena pahātabbahetukā)?
Setting aside those phenomena, the remaining wholesome (kusala), unwholesome (akusala), and indeterminate (abyākata) phenomena — pertaining to the sense sphere (kāmāvacara), pertaining to the form sphere (rūpāvacara), pertaining to the formless sphere (arūpāvacara), or unincluded (apariyāpanna): the aggregate of feeling … the aggregate of consciousness; and all form (rūpa); and the unconditioned element (asaṅkhatā dhātu) — these phenomena do not have roots to be abandoned by seeing.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.