[204] Therein, which is the way of practice leading to the cessation of suffering (dukkhanirodhagāminī paṭipadā)?
Here, on the occasion when a bhikkhu develops supramundane jhāna (lokuttara jhāna) that leads out [of the round] (niyyānika), that conduces to dispersion (apacayagāmi), for the abandoning of [wrong] views (diṭṭhigata), for the attainment of the first stage (paṭhamā bhūmi): quite secluded from sensual pleasures … he enters and dwells in the first jhāna, which is of painful practice and sluggish direct knowledge (dukkhāpaṭipadā dandhābhiññā) — on that occasion there is the five-factored path (pañcaṅgika magga): right view (sammādiṭṭhi), right thought (sammāsaṅkappa), right effort (sammāvāyāma), right mindfulness (sammāsati), right concentration (sammāsamādhi).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.