[341] On that occasion, with ignorance (avijjā) as condition there is volitional formation (saṅkhāra); with volitional formation as condition there is also ignorance. With volitional formation as condition there is consciousness (viññāṇa); with consciousness as condition there is also volitional formation. With consciousness as condition there is name (nāma); with name as condition there is also consciousness. With name as condition there is contact (phassa); with contact as condition there is also name. With contact as condition there is feeling (vedanā); with feeling as condition there is also contact. With feeling as condition there is craving (taṇhā); with craving as condition there is also feeling. With craving as condition there is clinging (upādāna); with clinging as condition there is also craving. With clinging as condition there is existence (bhava); with existence as condition there is birth (jāti); with birth as condition there is aging-and-death (jarāmaraṇa). Thus there is the origin of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.