[1083] "Is it not to be said that the fixed course (niyāma) is unconditioned (asaṅkhata)?"
"Yes."
"When the fixed course, having arisen, has ceased, is one then not fixed (aniyata)?"
"It should not be said thus." …
"Then indeed the fixed course is unconditioned."
"When the fixed course of wrongness (micchatta-niyāma), having arisen, has ceased, is one then not fixed?"
"It should not be said thus." …
"Then indeed the fixed course of wrongness is unconditioned."
The Discussion of the Fixed Course (Niyāmakathā).
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The Discussion of Dependent Origination (Paṭiccasamuppādakathā)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.