[1394] S. Eye-consciousness (cakkhuviññāṇa) is both wholesome (kusala) and unwholesome (akusala)?
P. Yes.
S. Eye-consciousness arises with reference to the past and the future?
P. It should not be said so. …
S. Eye-consciousness is both wholesome and unwholesome?
P. Yes.
S. Eye-consciousness arises with reference to contact (phassa) … with reference to mind (citta) … with reference to the eye … with reference to the body … with reference to sound … with reference to a tangible object (phoṭṭhabba)?
P. It should not be said so. …
S. Mind-consciousness (manoviññāṇa) is both wholesome and unwholesome, and mind-consciousness arises with reference to emptiness (suññatā)?
P. Yes.
S. Eye-consciousness is both wholesome and unwholesome, and eye-consciousness arises with reference to emptiness?
P. It should not be said so. …
S. Mind-consciousness is both wholesome and unwholesome, and mind-consciousness arises with reference to the past and the future?
P. Yes.
S. Eye-consciousness is both wholesome and unwholesome, and eye-consciousness arises with reference to the past and the future?
P. It should not be said so. …
S. Mind-consciousness is both wholesome and unwholesome, and mind-consciousness arises with reference to contact … with reference to mind, with reference to the eye … with reference to the body, with reference to sound … with reference to a tangible object?
P. Yes.
S. Eye-consciousness is both wholesome and unwholesome, and eye-consciousness arises with reference to contact … with reference to a tangible object?
P. It should not be said so. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.