[280] S. What does the person who is practicing for the realization of the fruit of once-returning (sakadāgāmiphala) abandon by the seeing of suffering (dukkha)?
P. He abandons gross sensual lust (kāmarāga), gross ill will (byāpāda), and, in part, the defilements (kilesa) conjoined therewith.
S. Is he in one part a once-returner (sakadāgāmī), in one part not a once-returner? Has he in one part attained the fruit of once-returning — gained it, reached it, realized it — does he dwell having entered upon it, dwell having touched it with the body, while in one part he does not dwell having touched it with the body?
P. It should not be said thus. …
S. What does he abandon by the seeing of the origin (samudaya)?
P. He abandons gross sensual lust, gross ill will, and, in part, the defilements conjoined therewith.
S. Is he in one part a once-returner, in one part not a once-returner? Has he in one part attained the fruit of once-returning — gained it, reached it, realized it — does he dwell having entered upon it, dwell having touched it with the body, while in one part he does not dwell having touched it with the body?
P. It should not be said thus. …
S. What does he abandon by the seeing of cessation (nirodha)?
P. He abandons gross ill will and, in part, the defilements conjoined therewith.
S. Is he in one part a once-returner, in one part not a once-returner? Has he in one part attained the fruit of once-returning — gained it, reached it, realized it — does he dwell having entered upon it, dwell having touched it with the body, while in one part he does not dwell having touched it with the body?
P. It should not be said thus. …
S. What does he abandon by the seeing of the path (magga)?
P. He abandons gross ill will and the defilements conjoined therewith.
S. Is he in one part a once-returner, in one part not a once-returner? Has he in one part attained the fruit of once-returning — gained it, reached it, realized it — does he dwell having entered upon it, dwell having touched it with the body, while in one part he does not dwell having touched it with the body?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.