[1016] "For whom the truth of suffering (dukkhasacca) has arisen, will the truth of origin (samudayasacca) cease for him?" —
Just as in the cessation section (nirodhavāra) the questions of the future combined with the past have been classified, both by the positive (anuloma) method and by the negative (paccanīya) method, so too in the arising-and-cessation section (uppādanirodhavāra) they should be classified by one who is unconfused.
The Arising-and-Cessation Section is concluded.
The Occurrence Section (pavattivāra) [is concluded].
___________
The Full-Understanding Section (pariññāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.