[1015] For whomever, wherever, the truth of origin (samudayasacca) does not arise, will the truth of the path (maggasacca) not cease for that one there?
At the moment of the arising (uppādakkhaṇa) of the highest path (aggamagga); for those who will obtain the highest path in immediate succession to a given mind (citta), at the moment of the arising of that mind; and for those others who will obtain the path, at the moment of the dissolution (bhaṅgakkhaṇa) of craving (taṇhā) and while a mind dissociated from craving (taṇhāvippayutta-citta) is occurring — for them there, the truth of origin does not arise, but it is not the case that the truth of the path will not cease for them there. At the moment of the dissolution of the highest path; for Arahants; for those worldlings (puthujjana) who will not obtain the path, at the moment of the dissolution of craving and while a mind dissociated from craving is occurring; and for non-percipient beings (asaññasatta) — for them there, the truth of origin does not arise, and the truth of the path will not cease.
Or rather, for whomever, wherever, the truth of the path will not cease, does the truth of origin not arise for that one there?
For beings in the states of woe (āpāyika) and for those worldlings who will not obtain the path, at the moment of the arising of craving — for them there, the truth of the path will not cease, but it is not the case that the truth of origin does not arise for them there. At the moment of the dissolution of the highest path; for Arahants; for those worldlings who will not obtain the path, at the moment of the dissolution of craving and while a mind dissociated from craving is occurring; and for non-percipient beings — for them there, the truth of the path will not cease, and the truth of origin does not arise.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.