[904] For whomever, wherever, the truth of origin (samudayasacca) does not arise, will the truth of the path (maggasacca) not arise for that one there?
For those who will obtain the supreme path (aggamagga) immediately after a given mind (citta), at the moment of arising (uppādakkhaṇa) of that mind, and for those others who will obtain the path, at the moment of dissolution (bhaṅgakkhaṇa) of their craving (taṇhā) [and] while a mind dissociated from craving is occurring — for them there the truth of origin does not arise, but it is not the case that the truth of the path will not arise for them there. For those endowed with the supreme path (aggamaggasamaṅgī), for Arahants (arahanta), and for those ordinary persons (puthujjana) who will not obtain the path, at the moment of dissolution of their craving [and] while a mind dissociated from craving is occurring, and for non-percipient beings (asaññasatta) — for them there the truth of origin does not arise, and the truth of the path will not arise.
Or, for whomever, wherever, the truth of the path will not arise, does the truth of origin not arise for that one there?
For beings of the states of loss (āpāyika) and for those ordinary persons who will not obtain the path, at the moment of arising of their craving — for them there the truth of the path will not arise, but it is not the case that the truth of origin does not arise for them there. For those endowed with the supreme path, for Arahants, and for those ordinary persons who will not obtain the path, at the moment of dissolution of their craving [and] while a mind dissociated from craving is occurring, and for non-percipient beings — for them there the truth of the path will not arise, and the truth of origin does not arise.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.