[905] For whomever the truth of suffering (dukkhasacca) has arisen, will the truth of origin (samudayasacca) arise for him?
For those endowed with the highest path (aggamagga-samaṅgī), for Arahants (arahanta), and for those who will attain the highest path in immediate succession to the [present] mind (citta) — for these the truth of suffering has arisen, but the truth of origin will not arise for them. As for the others, for them both the truth of suffering has arisen and the truth of origin will arise.
Or, for whomever the truth of origin will arise, has the truth of suffering arisen for him?
Yes (āmantā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.