[897] For whomever, wherever, the truth of origin (samudayasacca) arises, will the truth of the path (maggasacca) arise for that one there?
For beings in the states of loss (āpāyika) and for those ordinary persons (puthujjana) who will not obtain the path: at the moment of the arising (uppādakkhaṇa) of their craving (taṇhā), for them there the truth of origin arises, but the truth of the path will not arise for them there. For those who will obtain the path: at the moment of the arising of their craving, for them there the truth of origin arises and the truth of the path will arise.
Or rather, for whomever, wherever, the truth of the path will arise, does the truth of origin arise for that one there?
For those who, immediately after a certain mind (citta), will obtain the highest path (aggamagga) — at the moment of the arising of that mind — and for those others who will obtain the path — at the moment of the dissolution (bhaṅgakkhaṇa) of their craving and while a mind dissociated from craving (taṇhāvippayutta-citta) is occurring — for them there the truth of the path will arise, but the truth of origin does not arise for them there. For those who will obtain the path: at the moment of the arising of their craving, for them there the truth of the path will arise and the truth of origin arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.