[1234] Where the latent tendency of repulsion (paṭighānusaya) lies latent, does the latent tendency of conceit (mānānusaya) lie latent there?
No.
Or rather, where the latent tendency of conceit lies latent, does the latent tendency of repulsion lie latent there?
No.
Where the latent tendency of repulsion lies latent, does the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) lie latent there?
Yes.
Or rather, where the latent tendency of doubt lies latent, does the latent tendency of repulsion lie latent there?
In two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu) — here the latent tendency of doubt lies latent, but the latent tendency of repulsion does not lie latent there. In painful feeling (dukkhā vedanā) — here both the latent tendency of doubt lies latent and the latent tendency of repulsion lies latent.
Where the latent tendency of repulsion lies latent, does the latent tendency of lust for existence (bhavarāgānusaya) lie latent there?
No.
Or rather, where the latent tendency of lust for existence lies latent, does the latent tendency of repulsion lie latent there?
No.
Where the latent tendency of repulsion lies latent, does the latent tendency of ignorance (avijjānusaya) lie latent there?
Yes.
Or rather, where the latent tendency of ignorance lies latent, does the latent tendency of repulsion lie latent there?
In two feelings in the sense-sphere element, in the form element, and in the formless element — here the latent tendency of ignorance lies latent, but the latent tendency of repulsion does not lie latent there. In painful feeling — here both the latent tendency of ignorance lies latent and the latent tendency of repulsion lies latent.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.