[1235] Where the latent tendency of conceit (mānānusaya) lies latent, does the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) lie latent there?
Yes.
Or else, where the latent tendency of doubt lies latent, does the latent tendency of conceit lie latent there?
In painful feeling (dukkhā vedanā) — here the latent tendency of doubt lies latent, but the latent tendency of conceit does not lie latent there. In the two feelings in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu) — here both the latent tendency of doubt lies latent and the latent tendency of conceit lies latent.
Where the latent tendency of conceit lies latent, does the latent tendency of lust for existence (bhavarāgānusaya) lie latent there?
In the two feelings in the sense-sphere element — here the latent tendency of conceit lies latent, but the latent tendency of lust for existence does not lie latent there. In the form element and in the formless element — here both the latent tendency of conceit lies latent and the latent tendency of lust for existence lies latent.
Or else, where the latent tendency of lust for existence lies latent, does the latent tendency of conceit lie latent there?
Yes.
Where the latent tendency of conceit lies latent, does the latent tendency of ignorance (avijjānusaya) lie latent there?
Yes.
Or else, where the latent tendency of ignorance lies latent, does the latent tendency of conceit lie latent there?
In painful feeling — here the latent tendency of ignorance lies latent, but the latent tendency of conceit does not lie latent there. In the two feelings in the sense-sphere element, in the form element, and in the formless element — here both the latent tendency of ignorance lies latent and the latent tendency of conceit lies latent.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.