[1250] In whomever and wherever the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya) lie latent, does the latent tendency of conceit (mānānusaya) lie latent in him there?
There is none.
Or rather, in whomever and wherever the latent tendency of conceit lies latent, do the latent tendency of sensual lust and the latent tendency of repulsion lie latent in him there?
For the non-returner (anāgāmī), in the two feelings (vedanā) in the sensuous element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): the latent tendency of conceit lies latent in him there, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in him there. For three persons, in the form element and in the formless element: the latent tendency of conceit lies latent in them there, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in them there. For those same persons, in the two feelings in the sensuous element: the latent tendency of conceit and the latent tendency of sensual lust lie latent in them there, but the latent tendency of repulsion does not lie latent in them there.
In whomever and wherever the latent tendency of sensual lust and the latent tendency of repulsion lie latent, does the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) lie latent in him there?
There is none.
Or rather, in whomever and wherever the latent tendency of doubt lies latent, do the latent tendency of sensual lust and the latent tendency of repulsion lie latent in him there?
For the ordinary person (puthujjana), in the form element and in the formless element: the latent tendency of doubt lies latent in him there, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in him there. For that same person, in the two feelings in the sensuous element: the latent tendency of doubt and the latent tendency of sensual lust lie latent in him there, but the latent tendency of repulsion does not lie latent in him there. For that same person, in painful feeling (dukkhā vedanā): the latent tendency of doubt and the latent tendency of repulsion lie latent in him there, but the latent tendency of sensual lust does not lie latent in him there.
In whomever and wherever the latent tendency of sensual lust and the latent tendency of repulsion lie latent, does the latent tendency of lust for existence (bhavarāgānusaya) lie latent in him there?
There is none.
Or rather, in whomever and wherever the latent tendency of lust for existence lies latent, do the latent tendency of sensual lust and the latent tendency of repulsion lie latent in him there?
No.
In whomever and wherever the latent tendency of sensual lust and the latent tendency of repulsion lie latent, does the latent tendency of ignorance (avijjānusaya) lie latent in him there?
There is none.
Or rather, in whomever and wherever the latent tendency of ignorance lies latent, do the latent tendency of sensual lust and the latent tendency of repulsion lie latent in him there?
For the non-returner, in the three feelings in the sensuous element, in the form element, and in the formless element: the latent tendency of ignorance lies latent in him there, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in him there. For three persons, in the form element and in the formless element: the latent tendency of ignorance lies latent in them there, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in them there. For those same persons, in the two feelings in the sensuous element: the latent tendency of ignorance and the latent tendency of sensual lust lie latent in them there, but the latent tendency of repulsion does not lie latent in them there. For those same persons, in painful feeling: the latent tendency of ignorance and the latent tendency of repulsion lie latent in them there, but the latent tendency of sensual lust does not lie latent in them there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.