[1243] Where the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) lie latent, does the latent tendency of ignorance (avijjānusaya) lie latent there?
There is none.
Or, where the latent tendency of ignorance lies latent, do the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence lie latent there?
In the form element (rūpadhātu) and the formless element (arūpadhātu) — here the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence lie latent, but the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent there. In the two feelings (vedanā) in the sensual element (kāmadhātu) — here the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt lie latent, but the latent tendency of repulsion and the latent tendency of lust for existence do not lie latent there. In painful feeling — here the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt lie latent, but the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of lust for existence do not lie latent there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.