[1244] For whomever and wherever the latent tendency of sensual lust (kāmarāgānusaya) lies latent, does the latent tendency of repulsion (paṭighānusaya) lie latent for that one there?
No.
Or rather, for whomever and wherever the latent tendency of repulsion lies latent, does the latent tendency of sensual lust lie latent for that one there?
No.
For whomever and wherever the latent tendency of sensual lust lies latent, does the latent tendency of conceit (mānānusaya) lie latent for that one there?
Yes.
Or rather, for whomever and wherever the latent tendency of conceit lies latent, does the latent tendency of sensual lust lie latent for that one there?
For the Non-returner (anāgāmī), in the two feelings (vedanā) in the sensual element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu), the latent tendency of conceit lies latent for him there, but the latent tendency of sensual lust does not lie latent for him there. For three persons (puggala), in the form element and in the formless element, the latent tendency of conceit lies latent for them there, but the latent tendency of sensual lust does not lie latent for them there. For those same persons, in the two feelings in the sensual element, the latent tendency of conceit lies latent for them there, and the latent tendency of sensual lust lies latent for them there.
For whomever and wherever the latent tendency of sensual lust lies latent, does the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) lie latent for that one there?
For two persons, in the two feelings in the sensual element, the latent tendency of sensual lust lies latent for them there, but the latent tendency of doubt does not lie latent for them there. For the ordinary person (puthujjana), in the two feelings in the sensual element, the latent tendency of sensual lust lies latent for him there, and the latent tendency of doubt lies latent for him there.
Or rather, for whomever and wherever the latent tendency of doubt lies latent, does the latent tendency of sensual lust lie latent for that one there?
For the ordinary person, in painful feeling (dukkhā vedanā), in the form element, and in the formless element, the latent tendency of doubt lies latent for him there, but the latent tendency of sensual lust does not lie latent for him there. For that same person, in the two feelings in the sensual element, the latent tendency of doubt lies latent for him there, and the latent tendency of sensual lust lies latent for him there.
For whomever and wherever the latent tendency of sensual lust lies latent, does the latent tendency of lust for existence (bhavarāgānusaya) lie latent for that one there?
No.
Or rather, for whomever and wherever the latent tendency of lust for existence lies latent, does the latent tendency of sensual lust lie latent for that one there?
No.
For whomever and wherever the latent tendency of sensual lust lies latent, does the latent tendency of ignorance (avijjānusaya) lie latent for that one there?
Yes.
Or rather, for whomever and wherever the latent tendency of ignorance lies latent, does the latent tendency of sensual lust lie latent for that one there?
For the Non-returner, in the two feelings in the sensual element, in the form element, and in the formless element, the latent tendency of ignorance lies latent for him there, but the latent tendency of sensual lust does not lie latent for him there. For three persons, in painful feeling, in the form element, and in the formless element, the latent tendency of ignorance lies latent for them there, but the latent tendency of sensual lust does not lie latent for them there. For those same persons, in the two feelings in the sensual element, the latent tendency of ignorance lies latent for them there, and the latent tendency of sensual lust lies latent for them there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.