[1347] Whoever is without the latent tendency of doubt (vicikicchānusaya) in regard to some place, is he without the latent tendency of lust for existence (bhavarāgānusaya) in regard to that place?
Three persons, in the form element (rūpadhātu) and in the formless element (arūpadhātu): they are without the latent tendency of doubt in regard to these, but they are not without the latent tendency of lust for existence in regard to these. Those same persons, in the three feelings (vedanā) in the sense-sphere element (kāmadhātu) and in the unincluded (apariyāpanna): they are without the latent tendency of doubt and without the latent tendency of lust for existence in regard to these. The Arahant is everywhere without the latent tendency of doubt and without the latent tendency of lust for existence.
Or rather, whoever is without the latent tendency of lust for existence in regard to some place, is he without the latent tendency of doubt in regard to that place?
The ordinary person (puthujjana), in the three feelings in the sense-sphere element: he is without the latent tendency of lust for existence in regard to these, but he is not without the latent tendency of doubt in regard to these. That same person, in the unincluded: he is without the latent tendency of lust for existence and without the latent tendency of doubt in regard to it. The Arahant is everywhere without the latent tendency of lust for existence and without the latent tendency of doubt.
Whoever is without the latent tendency of doubt in regard to some place, is he without the latent tendency of ignorance (avijjānusaya) in regard to that place?
Three persons, in the three feelings in the sense-sphere element, in the form element, and in the formless element: they are without the latent tendency of doubt in regard to these, but they are not without the latent tendency of ignorance in regard to these. Those same persons, in the unincluded: they are without the latent tendency of doubt and without the latent tendency of ignorance in regard to it. The Arahant is everywhere without the latent tendency of doubt and without the latent tendency of ignorance.
Or rather, whoever is without the latent tendency of ignorance in regard to some place, is he without the latent tendency of doubt in regard to that place?
Yes (āmantā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.