[1376] One who abandons the latent tendency of sensual lust (kāmarāgānusaya) from any given place — does he abandon the latent tendency of repulsion (paṭighānusaya) from that place?
No.
Or rather, one who abandons the latent tendency of repulsion from any given place — does he abandon the latent tendency of sensual lust from that place?
No.
One who abandons the latent tendency of sensual lust from any given place — does he abandon the latent tendency of conceit (mānānusaya) from that place?
He abandons that which stands in the same place as it (tadekaṭṭha).
Or rather, one who abandons the latent tendency of conceit from any given place — does he abandon the latent tendency of sensual lust from that place?
No.
One who abandons the latent tendency of sensual lust from any given place — does he abandon the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from that place?
No.
Or rather, one who abandons the latent tendency of doubt from any given place — does he abandon the latent tendency of sensual lust from that place?
The eighth person (aṭṭhamaka) — as regards painful feeling (dukkhā vedanā), the form element (rūpadhātu), and the formless element (arūpadhātu): he abandons the latent tendency of doubt from there, but he does not abandon the latent tendency of sensual lust from there. That very person — as regards the two feelings in the sense-sphere element (kāmadhātu): he abandons the latent tendency of doubt from there, and he abandons the latent tendency of sensual lust that stands in the same place as it.
One who abandons the latent tendency of sensual lust from any given place — does he abandon the latent tendency of lust for existence (bhavarāgānusaya) from that place?
No.
Or rather, one who abandons the latent tendency of lust for existence from any given place — does he abandon the latent tendency of sensual lust from that place?
No.
One who abandons the latent tendency of sensual lust from any given place — does he abandon the latent tendency of ignorance (avijjānusaya) from that place?
He abandons that which stands in the same place as it.
Or rather, one who abandons the latent tendency of ignorance from any given place — does he abandon the latent tendency of sensual lust from that place?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.