[1386] Whoever abandons the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), the latent tendency to doubt (vicikicchānusaya), and the latent tendency to lust for existence (bhavarāgānusaya) from any place — does he abandon the latent tendency to ignorance (avijjānusaya) from that place?
There is none.
Or rather, whoever abandons the latent tendency to ignorance from any place — does he abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for existence from that place?
The person possessed of the highest path (aggamaggasamaṅgī) — in the case of painful feeling (dukkhā vedanā): he abandons the latent tendency to ignorance from that place, but he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for existence from that place. That very same person — in the case of the two feelings in the sense-sphere element (kāmadhātu): he abandons the latent tendency to ignorance and the latent tendency to conceit from that place, but he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for existence from that place. That very same person — in the case of the form element (rūpadhātu) and the formless element (arūpadhātu): he abandons the latent tendency to ignorance, the latent tendency to conceit, and the latent tendency to lust for existence from that place, but he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to views, and the latent tendency to doubt from that place.
The forward order (anuloma) is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.