[1419] Whoever does not abandon the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), the latent tendency to doubt (vicikicchānusaya), and the latent tendency to lust for becoming (bhavarāgānusaya) from any [place] — does that person not abandon the latent tendency to ignorance (avijjānusaya) from that [place]?
The one endowed with the highest path (aggamagga), with respect to painful feeling (dukkhā vedanā): he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming from there, but it is not the case that he does not abandon the latent tendency to ignorance from there. That same person, with respect to the unincluded (apariyāpanna): he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming from there, and he does not abandon the latent tendency to ignorance. Setting aside the two persons endowed with the paths and the eighth person (aṭṭhamaka), the remaining persons, everywhere, do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming, and they do not abandon the latent tendency to ignorance.
Or rather, whoever does not abandon the latent tendency to ignorance from any [place] — does that person not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming from that [place]?
The eighth person, with respect to the three feelings in the sense-sphere element (kāmadhātu), with respect to the form element (rūpadhātu) and the formless element (arūpadhātu): he does not abandon the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, and the latent tendency to lust for becoming from there, but it is not the case that he does not abandon the latent tendency to views and the latent tendency to doubt from there. That same person, with respect to the unincluded: he does not abandon the latent tendency to ignorance from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming. The one endowed with the path of non-returning (anāgāmimagga), with respect to painful feeling: he does not abandon the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming from there, but it is not the case that he does not abandon the latent tendency to repulsion from there. That same person, with respect to the two feelings in the sense-sphere element: he does not abandon the latent tendency to ignorance, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming from there, but it is not the case that he does not abandon the latent tendency to sensual lust from there. That same person, with respect to the form element, the formless element, and the unincluded: he does not abandon the latent tendency to ignorance from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming. Setting aside the two persons endowed with the paths and the eighth person, the remaining persons, everywhere, do not abandon the latent tendency to ignorance, and they do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for becoming.
The Section on Abandoning (Pajahanavāra) is concluded.
The Section on Full Understanding (Pariññāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.