[1420] Does one who fully understands (parijānāti) the latent tendency of sensual lust (kāmarāgānusaya) fully understand the latent tendency of repulsion (paṭighānusaya)?
Yes.
Or rather, does one who fully understands the latent tendency of repulsion fully understand the latent tendency of sensual lust?
Yes.
Does one who fully understands the latent tendency of sensual lust fully understand the latent tendency of conceit (mānānusaya)?
He fully understands that which stands together with it (tadekaṭṭha).
Or rather, does one who fully understands the latent tendency of conceit fully understand the latent tendency of sensual lust?
No.
Does one who fully understands the latent tendency of sensual lust fully understand the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
No.
Or rather, does one who fully understands the latent tendency of doubt fully understand the latent tendency of sensual lust?
He fully understands that which stands together with it.
Does one who fully understands the latent tendency of sensual lust fully understand the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya)?
He fully understands that which stands together with it.
Or rather, does one who fully understands the latent tendency of ignorance fully understand the latent tendency of sensual lust?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.