[1443] Whoever fully understands the latent tendency to repulsion (paṭighānusaya) from whatever place, does he fully understand the latent tendency to conceit (mānānusaya) from that place?
No.
Or, whoever fully understands the latent tendency to conceit from whatever place, does he fully understand the latent tendency to repulsion from that place?
No.
Whoever fully understands the latent tendency to repulsion from whatever place, does he fully understand the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya) from that place?
No.
Or, whoever fully understands the latent tendency to doubt from whatever place, does he fully understand the latent tendency to repulsion from that place?
As for the eighth person (aṭṭhamaka): in respect of the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu), he fully understands the latent tendency to doubt from that place, but he does not fully understand the latent tendency to repulsion from that place. That very person, in respect of painful feeling, fully understands the latent tendency to doubt from that place; he fully understands the latent tendency to repulsion that stands in the same place with it (tadekaṭṭha).
Whoever fully understands the latent tendency to repulsion from whatever place, does he fully understand the latent tendency to lust for existence (bhavarāgānusaya) from that place?
No.
Or, whoever fully understands the latent tendency to lust for existence from whatever place, does he fully understand the latent tendency to repulsion from that place?
No.
Whoever fully understands the latent tendency to repulsion from whatever place, does he fully understand the latent tendency to ignorance (avijjānusaya) from that place?
He fully understands that which stands in the same place with it.
Or, whoever fully understands the latent tendency to ignorance from whatever place, does he fully understand the latent tendency to repulsion from that place?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.