[1421] Does one who fully understands (parijānāti) the latent tendency to repulsion (paṭighānusaya) fully understand the latent tendency to conceit (mānānusaya)?
He fully understands that which stands in the same place as it (tadekaṭṭha).
Or rather, does one who fully understands the latent tendency to conceit fully understand the latent tendency to repulsion?
No.
Does one who fully understands the latent tendency to repulsion fully understand the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya)?
No.
Or rather, does one who fully understands the latent tendency to doubt fully understand the latent tendency to repulsion?
He fully understands that which stands in the same place as it.
Does one who fully understands the latent tendency to repulsion fully understand the latent tendency to lust for existence (bhavarāgānusaya) … the latent tendency to ignorance (avijjānusaya)?
He fully understands that which stands in the same place as it.
Or rather, does one who fully understands the latent tendency to ignorance fully understand the latent tendency to repulsion?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.