[1432] From wherever one fully understands the latent tendency to repulsion (paṭighānusaya), does one from there fully understand the latent tendency to conceit (mānānusaya)?
No.
Or else, from wherever one fully understands the latent tendency to conceit, does one from there fully understand the latent tendency to repulsion?
No.
From wherever one fully understands the latent tendency to repulsion, does one from there fully understand the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya)?
Yes.
Or else, from wherever one fully understands the latent tendency to doubt, does one from there fully understand the latent tendency to repulsion?
In the two feelings (vedanā) in the sensuality element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu), one from there fully understands the latent tendency to doubt, but one does not from there fully understand the latent tendency to repulsion; in painful feeling, one from there fully understands both the latent tendency to doubt and the latent tendency to repulsion.
From wherever one fully understands the latent tendency to repulsion, does one from there fully understand the latent tendency to lust for existence (bhavarāgānusaya)?
No.
Or else, from wherever one fully understands the latent tendency to lust for existence, does one from there fully understand the latent tendency to repulsion?
No.
From wherever one fully understands the latent tendency to repulsion, does one from there fully understand the latent tendency to ignorance (avijjānusaya)?
Yes.
Or else, from wherever one fully understands the latent tendency to ignorance, does one from there fully understand the latent tendency to repulsion?
In the two feelings in the sensuality element, in the form element, and in the formless element, one from there fully understands the latent tendency to ignorance, but one does not from there fully understand the latent tendency to repulsion; in painful feeling, one from there fully understands both the latent tendency to ignorance and the latent tendency to repulsion.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.