[1471] From where one does not fully understand the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya), does one from there not fully understand the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, from where one does not fully understand the latent tendency of doubt, does one from there not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
Yes.
From where one does not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, does one from there not fully understand the latent tendency of lust for existence (bhavarāgānusaya)?
Yes.
Or rather, from where one does not fully understand the latent tendency of lust for existence, does one from there not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
In painful feeling (dukkhā vedanā): from there one does not fully understand the latent tendency of lust for existence, the latent tendency of sensual lust, and the latent tendency of conceit, but it is not the case that from there one does not fully understand the latent tendency of repulsion. In the two feelings of the sensual element (kāmadhātu): from there one does not fully understand the latent tendency of lust for existence and the latent tendency of repulsion, but it is not the case that from there one does not fully understand the latent tendency of sensual lust and the latent tendency of conceit. In the unincluded (apariyāpanna): from there one does not fully understand the latent tendency of lust for existence, and one does not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit.
From where one does not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, does one from there not fully understand the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, from where one does not fully understand the latent tendency of ignorance, does one from there not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.