[1439] From where one fully understands (parijānāti) the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya) — does one from there fully understand the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or rather, from where one fully understands the latent tendency of doubt — does one from there fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
In the form element (rūpadhātu) and in the formless element (arūpadhātu), from there one fully understands the latent tendency of doubt, the latent tendency of conceit, and the latent tendency of view; but from there one does not fully understand the latent tendency of sensual lust and the latent tendency of repulsion. In the two feelings (vedanā) in the sense element (kāmadhātu), from there one fully understands the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view; but from there one does not fully understand the latent tendency of repulsion. In painful feeling (dukkhā vedanā), from there one fully understands the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view; but from there one does not fully understand the latent tendency of sensual lust and the latent tendency of conceit. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.