[1440] From where one fully understands (parijānāti) the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya), does one from there fully understand the latent tendency of lust for existence (bhavarāgānusaya)?
There is none.
Or rather, from where one fully understands the latent tendency of lust for existence, does one from there fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): from there one fully understands the latent tendency of lust for existence, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt; but one does not from there fully understand the latent tendency of sensual lust and the latent tendency of repulsion.
From where one fully understands the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt, does one from there fully understand the latent tendency of ignorance (avijjānusaya)?
There is none.
Or rather, from where one fully understands the latent tendency of ignorance, does one from there fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt?
In the form element and in the formless element: from there one fully understands the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt; but one does not from there fully understand the latent tendency of sensual lust and the latent tendency of repulsion. In the two feelings (vedanā) in the sensual element (kāmadhātu): from there one fully understands the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt; but one does not from there fully understand the latent tendency of repulsion. In painful feeling (dukkhā vedanā): from there one fully understands the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt; but one does not from there fully understand the latent tendency of sensual lust and the latent tendency of conceit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.