[1473] From wherever one does not fully understand the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), and the latent tendency to doubt (vicikicchānusaya), does one from there not fully understand the latent tendency to lust for existence (bhavarāgānusaya)?
Yes.
Or rather, from wherever one does not fully understand the latent tendency to lust for existence, does one from there not fully understand the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt?
In painful feeling (dukkhā vedanā): from there one does not fully understand the latent tendency to lust for existence, the latent tendency to sensual lust, and the latent tendency to conceit, but it is not the case that from there one does not fully understand the latent tendency to repulsion, the latent tendency to views, and the latent tendency to doubt. In the two feelings in the sensual-desire element (kāmadhātu): from there one does not fully understand the latent tendency to lust for existence and the latent tendency to repulsion, but it is not the case that from there one does not fully understand the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. In the unincluded (apariyāpanna): from there one does not fully understand the latent tendency to lust for existence, and one does not fully understand the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt.
From wherever one does not fully understand the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, does one from there not fully understand the latent tendency to ignorance (avijjānusaya)?
Yes.
Or rather, from wherever one does not fully understand the latent tendency to ignorance, does one from there not fully understand the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.