[1441] Whence one fully understands (parijānāti) the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) — does one thence fully understand the latent tendency of ignorance (avijjānusaya)?
There is none.
Or rather, whence one fully understands the latent tendency of ignorance — does one thence fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): thence one fully understands the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence, but one does not thence fully understand the latent tendency of sensual lust or the latent tendency of repulsion. In the two feelings (vedanā) in the sense-sphere element (kāmadhātu): thence one fully understands the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt, but one does not thence fully understand the latent tendency of repulsion or the latent tendency of lust for existence. In painful feeling (dukkhā vedanā): thence one fully understands the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt, but one does not thence fully understand the latent tendency of sensual lust, the latent tendency of conceit, or the latent tendency of lust for existence.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.