[1451] Whoever fully understands (parijānāti) the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) from somewhere — does he fully understand the latent tendency of lust for existence (bhavarāgānusaya) from there?
There is none.
Or else, whoever fully understands the latent tendency of lust for existence from somewhere — does he fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt from there?
He fully understands the latent tendency of conceit.
Whoever fully understands the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt from somewhere — does he fully understand the latent tendency of ignorance (avijjānusaya) from there?
There is none.
Or else, whoever fully understands the latent tendency of ignorance from somewhere — does he fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt from there?
One endowed with the highest path (aggamaggasamaṅgī) — with respect to painful feeling (dukkhā vedanā) — fully understands the latent tendency of ignorance from there, but he does not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, or the latent tendency of doubt from there. That very person — with respect to the two feelings in the sense-sphere element (kāmadhātu), to the form element (rūpadhātu), and to the formless element (arūpadhātu) — fully understands both the latent tendency of ignorance and the latent tendency of conceit from there, but he does not fully understand the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of views, or the latent tendency of doubt from there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.