[1397] One who does not abandon the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) — does he not abandon the latent tendency of ignorance (avijjānusaya)?
Yes.
Or, one who does not abandon the latent tendency of ignorance — does he not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence?
The eighth person (aṭṭhamaka) does not abandon the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of lust for existence, but it is not the case that he does not abandon the latent tendency of views and the latent tendency of doubt. One endowed with the path of non-returning (anāgāmimagga-samaṅgī) does not abandon the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence, but it is not the case that he does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Setting aside the two persons endowed with paths and the eighth person, the remaining persons (puggalā) do not abandon the latent tendency of ignorance, and they do not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of lust for existence.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.