[1415] Whoever does not abandon the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya) from a given place — does he not abandon the latent tendency of conceit (mānānusaya) from that place?
The one endowed with the highest path (aggamaggasamaṅgī) — as regards the two feelings (vedanā) in the sense-sphere element (kāmadhātu), the form element (rūpadhātu), and the formless element (arūpadhātu) — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of conceit therefrom. That same person — as regards painful feeling (dukkhā vedanā) and the unincluded (apariyāpanna) — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, and does not abandon the latent tendency of conceit. Except for the two persons endowed with the paths (magga), the remaining persons do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, and do not abandon the latent tendency of conceit, in any place.
Or, whoever does not abandon the latent tendency of conceit from a given place — does he not abandon the latent tendency of sensual lust and the latent tendency of repulsion from that place?
The one endowed with the path of non-returning (anāgāmimaggasamaṅgī) — as regards painful feeling — does not abandon the latent tendency of conceit and the latent tendency of sensual lust therefrom, but it is not that he does not abandon the latent tendency of repulsion therefrom. That same person — as regards the two feelings in the sense-sphere element — does not abandon the latent tendency of conceit and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of sensual lust therefrom. That same person — as regards the form element, the formless element, and the unincluded — does not abandon the latent tendency of conceit therefrom, and does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Except for the two persons endowed with the paths, the remaining persons do not abandon the latent tendency of conceit, and do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, in any place.
Whoever does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from a given place — does he not abandon the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from that place?
The eighth person (aṭṭhamaka) — as regards the three feelings in the sense-sphere element, the form element, and the formless element — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of doubt therefrom. That same person — as regards the unincluded — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, and does not abandon the latent tendency of doubt. Except for the one endowed with the path of non-returning and the eighth person, the remaining persons do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, and do not abandon the latent tendency of doubt, in any place.
Or, whoever does not abandon the latent tendency of doubt from a given place — does he not abandon the latent tendency of sensual lust and the latent tendency of repulsion from that place?
The one endowed with the path of non-returning — as regards painful feeling — does not abandon the latent tendency of doubt and the latent tendency of sensual lust therefrom, but it is not that he does not abandon the latent tendency of repulsion therefrom. That same person — as regards the two feelings in the sense-sphere element — does not abandon the latent tendency of doubt and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of sensual lust therefrom. That same person — as regards the form element, the formless element, and the unincluded — does not abandon the latent tendency of doubt therefrom, and does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Except for the one endowed with the path of non-returning and the eighth person, the remaining persons do not abandon the latent tendency of doubt, and do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, in any place.
Whoever does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from a given place — does he not abandon the latent tendency of lust for existence (bhavarāgānusaya) from that place?
The one endowed with the highest path — as regards the form element and the formless element — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of lust for existence therefrom. That same person — as regards the three feelings in the sense-sphere element and the unincluded — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, and does not abandon the latent tendency of lust for existence. Except for the two persons endowed with the paths, the remaining persons do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, and do not abandon the latent tendency of lust for existence, in any place.
Or, whoever does not abandon the latent tendency of lust for existence from a given place — does he not abandon the latent tendency of sensual lust and the latent tendency of repulsion from that place?
The one endowed with the path of non-returning — as regards painful feeling — does not abandon the latent tendency of lust for existence and the latent tendency of sensual lust therefrom, but it is not that he does not abandon the latent tendency of repulsion therefrom. That same person — as regards the two feelings in the sense-sphere element — does not abandon the latent tendency of lust for existence and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of sensual lust therefrom. That same person — as regards the form element, the formless element, and the unincluded — does not abandon the latent tendency of lust for existence therefrom, and does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Except for the two persons endowed with the paths, the remaining persons do not abandon the latent tendency of lust for existence, and do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, in any place.
Whoever does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from a given place — does he not abandon the latent tendency of ignorance (avijjānusaya) from that place?
The one endowed with the highest path — as regards the three feelings in the sense-sphere element, the form element, and the formless element — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of ignorance therefrom. That same person — as regards the unincluded — does not abandon the latent tendency of sensual lust and the latent tendency of repulsion therefrom, and does not abandon the latent tendency of ignorance. Except for the two persons endowed with the paths, the remaining persons do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, and do not abandon the latent tendency of ignorance, in any place.
Or, whoever does not abandon the latent tendency of ignorance from a given place — does he not abandon the latent tendency of sensual lust and the latent tendency of repulsion from that place?
The one endowed with the path of non-returning — as regards painful feeling — does not abandon the latent tendency of ignorance and the latent tendency of sensual lust therefrom, but it is not that he does not abandon the latent tendency of repulsion therefrom. That same person — as regards the two feelings in the sense-sphere element — does not abandon the latent tendency of ignorance and the latent tendency of repulsion therefrom, but it is not that he does not abandon the latent tendency of sensual lust therefrom. That same person — as regards the form element, the formless element, and the unincluded — does not abandon the latent tendency of ignorance therefrom, and does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Except for the two persons endowed with the paths, the remaining persons do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual lust and the latent tendency of repulsion, in any place.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.