[1416] Whoever does not abandon the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), and the latent tendency to conceit (mānānusaya) from some place, does he not abandon the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya) from there?
The eighth person (aṭṭhamaka) — in the three feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), in the formless element (arūpadhātu) — he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to doubt from there. That same person — in the unincluded (apariyāpanna) — he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there, and he does not abandon the latent tendency to doubt. Excepting the two persons endowed with the path (maggasamaṅgī) and the eighth person, the remaining persons, everywhere, do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit, and they do not abandon the latent tendency to doubt.
Or, whoever does not abandon the latent tendency to doubt from some place, does he not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there?
One endowed with the path of non-returning (anāgāmimaggasamaṅgī) — in painful feeling (dukkhā vedanā) — he does not abandon the latent tendency to doubt, the latent tendency to sensual lust, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to repulsion from there. That same person — in the two feelings in the sense-sphere element — he does not abandon the latent tendency to doubt, the latent tendency to repulsion, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to sensual lust from there. That same person — in the form element, in the formless element, in the unincluded — he does not abandon the latent tendency to doubt from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit. One endowed with the highest path (aggamaggasamaṅgī) — in the two feelings in the sense-sphere element, in the form element, in the formless element — he does not abandon the latent tendency to doubt, the latent tendency to sensual lust, and the latent tendency to repulsion from there; but it is not the case that he does not abandon the latent tendency to conceit from there. That same person — in painful feeling, in the unincluded — he does not abandon the latent tendency to doubt from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit. Excepting the two persons endowed with the path and the eighth person, the remaining persons, everywhere, do not abandon the latent tendency to doubt, and they do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit.
Whoever does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from some place, does he not abandon the latent tendency to lust for existence (bhavarāgānusaya) from there?
Yes.
Or, whoever does not abandon the latent tendency to lust for existence from some place, does he not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there?
One endowed with the path of non-returning — in painful feeling — he does not abandon the latent tendency to lust for existence, the latent tendency to sensual lust, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to repulsion from there. That same person — in the two feelings in the sense-sphere element — he does not abandon the latent tendency to lust for existence, the latent tendency to repulsion, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to sensual lust from there. That same person — in the form element, in the formless element, in the unincluded — he does not abandon the latent tendency to lust for existence from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit. One endowed with the highest path — in the two feelings in the sense-sphere element — he does not abandon the latent tendency to lust for existence, the latent tendency to sensual lust, and the latent tendency to repulsion from there; but it is not the case that he does not abandon the latent tendency to conceit from there. That same person — in painful feeling, in the unincluded — he does not abandon the latent tendency to lust for existence from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit. Excepting the two persons endowed with the path, the remaining persons, everywhere, do not abandon the latent tendency to lust for existence, and they do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit.
Whoever does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from some place, does he not abandon the latent tendency to ignorance (avijjānusaya) from there?
One endowed with the highest path — in painful feeling — he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to ignorance from there. That same person — in the unincluded — he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there, and he does not abandon the latent tendency to ignorance. Excepting the two persons endowed with the path, the remaining persons, everywhere, do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit, and they do not abandon the latent tendency to ignorance.
Or, whoever does not abandon the latent tendency to ignorance from some place, does he not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from there?
One endowed with the path of non-returning — in painful feeling — he does not abandon the latent tendency to ignorance, the latent tendency to sensual lust, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to repulsion from there. That same person — in the two feelings in the sense-sphere element — he does not abandon the latent tendency to ignorance, the latent tendency to repulsion, and the latent tendency to conceit from there; but it is not the case that he does not abandon the latent tendency to sensual lust from there. That same person — in the form element, in the formless element, in the unincluded — he does not abandon the latent tendency to ignorance from there, and he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit. Excepting the two persons endowed with the path, the remaining persons, everywhere, do not abandon the latent tendency to ignorance, and they do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.