[1417] Whoever, from wherever, does not abandon the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of views (diṭṭhānusaya) — does he, from there, not abandon the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, whoever, from wherever, does not abandon the latent tendency of doubt — does he, from there, not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of views?
One who possesses the path of non-returning (anāgāmimagga) — in painful feeling (dukkhā vedanā): he does not abandon from there the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of views, but it is not the case that he does not abandon from there the latent tendency of repulsion. That same person — in the two feelings in the sensual element (kāmadhātu): he does not abandon from there the latent tendency of doubt, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of views, but it is not the case that he does not abandon from there the latent tendency of sensual lust. That same person — in the form element (rūpadhātu), in the formless element (arūpadhātu), and in the unincluded (apariyāpanna): he does not abandon from there the latent tendency of doubt, and he does not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of views. One who possesses the highest path (aggamagga) — in the two feelings in the sensual element, in the form element, and in the formless element: he does not abandon from there the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of views, but it is not the case that he does not abandon from there the latent tendency of conceit. That same person — in painful feeling and in the unincluded: he does not abandon from there the latent tendency of doubt, and he does not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of views. Setting aside the two persons who possess the paths and the eighth person (aṭṭhamaka), the remaining persons, everywhere, do not abandon the latent tendency of doubt, and do not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of views. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.